Psychosis or Spiritual Awakening?
- Danny DaSilva
- May 30
- 4 min read
The Thin Line Between Madness and Mysticism

Zen Student: Master there is a fine line between Psychosis and Spirituality.
Zen Master: There is NO LINE.
In a world obsessed with labels, silence becomes a sin and questioning becomes pathology. We live in a system that would rather sedate a soul than listen to its cries. But what if the voices in your head weren’t signs of madness, but messengers from the deep? What if your breakdown is not a disease—but a doorway?
I write this not just as a researcher of mind and spirit—but as someone who’s walked the tightrope between psychosis and awakening, and survived to tell the tale. I started to write as a way to vent my mental & emotional energy and use it as a way of therapy.
Is it madness, or is it initiation? Is it delusion, or is it divine?
This post is for those standing on the edge—those misunderstood, misdiagnosed, and mislabeled. And it's also for those who love and support them, there will be other future posts in which we will delve deeper into psychosis and spirituality.
Modern psychiatry sees the psyche as a broken machine. It throws pills at the mystery and pathologizes the soul. Terms like schizophrenia, psychosis, hallucination, and delusion are handed out like stickers in a school classroom, often without differentiating or being curious.
But ancient cultures—tribes, shamans, mystics, and seers—viewed these “symptoms” differently. Hearing voices wasn’t insanity; it was a calling. Seeing visions wasn’t a defect; it was second sight. Talking to God wasn’t pathology; it was prophecy.
Carl Jung once wrote, “The psychotic drowns in the same waters in which the mystic swims with delight.”
Let’s explore the traits that define both spiritual awakening and psychosis. There’s undeniable overlap:
Experience | Psychosis | Spiritual Awakening |
Hearing voices | Auditory hallucination | Inner guidance, ancestral or higher voices |
Visual disturbances | Delusions, visual hallucinations | Visions, symbolic dreams, astral travel |
Loss of time or identity | Dissociation, fragmentation | Ego death, oneness with all |
Paranoia | Delusions of persecution | Awareness of unseen agendas, psychic defense |
Hyper-sensitivity to energy | Sensory overload, mania | Energetic attunement, spiritual sensitivity |
Obsession with meaning | Delusional thinking, grandiosity | Archetypal initiation, deep insight |
Where psychiatry sees dysfunction, ancient wisdom sees transformation in process. Where the DSM v5 and BNF sees a “chemical imbalance,” the mystic sees an initiation.
I’ve been diagnosed. I’ve been medicated. I’ve heard voices—sometimes divine, sometimes dark. I’ve seen things other people couldn't see. I've walked barefoot through hell without a guide. And it nearly broke me, but you have to go through hell before you come to heaven as they say.
But it was in that dark night that I discovered a hidden truth: what the world called psychosis was, in my case, a spiritual crisis. Not to glamorise it—there was real fear, confusion, and disintegration. But with time, therapy, ancient texts, and inner work, I learned how to make sense of the madness.
And through that process, I started to understand through reflection, meditation & contemplation that:
The mind is not malfunctioning—it is reorganizing itself, each time there is a breakdown the mind reorganises itself at a higher level.
The ego is not dying in vain—it is making space for the soul.
The breakdown is not the end—it is the beginning of something sacred.
The Role of the Nervous System and Neurodivergence
Many people experiencing what we call “psychosis” today are also highly sensitive, neurodivergent, or survivors of deep trauma. The nervous system, overstimulated and unsupported, starts to open portals.
In shamanic cultures, these experiences are guided. The initiate is held. There is ritual.
There is integration. There is meaning.
In western culture, we get a diagnosis, a prescription, and a hospital admission.
The mystical states—without grounding, support, and knowledge—can turn into chaos. But that doesn’t mean they’re invalid. It means we’re lacking the containers to help people cross the bridge to the other side.
Reframing the “Symptoms” as Initiations
What if we reframed the following?
Voices in your head → Intuition or ancestral communication
Feeling watched → Hyper-empathic sensitivity or spiritual warfare
Symbolic obsession → Archetypal awakening or shamanic download
Grandiosity → Soul purpose trying to birth itself
Emotional overwhelm → Purging of suppressed trauma
We begin to see not a problem to fix, but a mystery to unfold, understand and study.
If you’re in the storm—or guiding someone who is—here are some grounded tools:
Tools for Navigating a Psychospiritual Crisis
Grounding: breathwork, cold water, nature
Journaling: track dreams, symbols
Shadow Work: meet the repressed self
Community: safe circles for integration
Somatic Therapy: move and release trauma
Conscious Medication: use wisely, not forever
Study Mystics: Jung, Krishnamurti, Teresa of Ávila
Spiritual Emergency or Madness?
The term “Spiritual Emergency” was coined by Stanislav and Christina Grof to describe situations where deep archetypal or transpersonal content overwhelms the psyche.
It’s not pathology—it’s initiation without a guide.
Integration Is the Medicine
Whatever your experience—psychosis, awakening, or both—what matters most is integration.
Awakening without integration is confusion.
Psychosis without containment is fragmentation.
With intention, they become transformation.
You’re not broken. You’re becoming.
You’re not alone. You’re emerging.
And this space—afreemind.world—exists to help you do just that.
Final Thoughts
To the clinicians: don’t write people off. Ask better questions, do not ask what’s wrong with you, instead reframe and rethink and ask what happened to you to have got you into this state. Learn from shamans, not just scholars, develop a wider, broader perspective.
Treat patients holistically, rather than writing a prescription to pop-the-pill.
To the patients: don’t internalize the shame. You are not your diagnosis. Your madness might be your magic.
To the world: stop locking up your mystics. We need them now more than ever, they are torch bearers a genetic lineage that goes back deep into ancient history.
We stand at the edge of a planetary awakening—and many are already in the fire. Let us not extinguish it with ignorance, but tend to it like sacred flame.
You are not mad. You are remembering.
Inservice to the awakened and the awakening, Arise!!!
Danny DaSilva
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